The outline of culture clashes is not any more bizarre to composing, especially concerning the European religious characteristics, remembering the ultimate objective to better social requests that are seen as unrefined. In the novel Things Turn out badly, by Chinua Achebe, basically, such a culture struggle happens, with the essential character Okonkwo’s town being overpowered by Christian white men endeavoring to change over his faction. Regardless of the way that various people twist up convinced of the new religion’s dubiousness after some time, Okonkwo is a steady warrior on a key level, and his refusal to recognize the movements happening in his gathering fills to also exacerbate the need of the novel- – that things that were once ordinary reliably turn out badly finally.
To start, Okonkwo’s town, Umuofia, is one of a social occasion of nine towns in Nigeria, and their control even from each extraordinary shows how far cut off they are from whatever is left of the world. Nevertheless, the Ibo people who live there still have a to a great degree of strong culture, advising the Prophet for direction and having “egwugwu” (people spruced up as genetic spirits) coordinate trials. Okonkwo is particularly pleasing in this condition and is exceedingly respected by his associates for his quality in wrestling and his continually bounteous yam harvests. He’s substance with where he is for the duration of regular day to day existence, clearly, it’s predetermined not to last.
A little while later, white Christian priests begin to assault Umuofia and including towns, and the all-inclusive community doesn’t know how to respond. At, in any case, they take it as a joke, empowering the nonlocals to make churches and search for changes over, yet when these endeavors soon wind up viable, the overall public of Umuofia doesn’t perceive what to acknowledge anymore. Some end up tied up with the new religion, while others despise it and get the chance to drive the nation locals out. No one supports the last decision more than Okonkwo, who laments that the men are generally changing into women and that they need to hit a homerun bat for their standard characteristic feelings over these pariah considerations, reflecting that he sees the group “isolating and breaking into pieces” (pg 183). His strong, gallant nature turns out clearly in this fight, as he fights to secure his way of life despite when each one of his buddies is putting forth a course to the heaviness of the white man’s religion.
Finally, Okonkwo’s intense considerations begin to get bolster with the men of the town, and they accumulate as one and light the new church. This prompts a stressed condition where war trembles on the tips of Umuofia’s fingers, however when Okonkwo strikes the important blow, they advance back. It is by then, as he’s looking down at the man he’s as of late butchered, that “he understood that Umuofia would not go to war. . . They had broken into tumult as opposed to action” (Achebe 205). Okonkwo by then proceeds to hang himself since he understands that Christianity and the white men have won out completed his will, and he can’t stand living in an overall population where their considerations coordinate.
This social effect of regular inborn characteristics and the spread of Christianity fills in as a driving force for Okonkwo’s world breaking separated, which is an essential subject in the novel. As much as he tries to keep his life the way it by and large has been, everything inevitable turns out badly finally, and over the long haul prompts Okonkwo’s suicide. The novel completions with the proposal that the new religion now has an all the more exceptional hold over the tribe, showing the white ministers cutting down Okonkwo’s body from the tree, the last security diminishing with him.
